Quotes

The qoutes are, mainly, from classical figures. The authors are arranged in alphabetical order. As always, mail me if you encounter any incorrect information.

Go To S. Aurelius Augstine
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Go To Titus Livius
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Go To Marcus Pacuvius
Go To Publius Cornelius Tacitus

S. Aurelius Augustine (354-430 A.D.)

Ab exordio generis humani, quicumque in eum cerdiderunt, eumque utcumque intellexerunt, et secundum eius praecepta pie iusteque vixerunt, quandolibet et ubilibet fuerint, pro eo procul dubio salvi facti sunt.
From the beginning of mankind, those who believed in Him [Christ] and knew Him in any way, and lived a pious and just life according to his precepts, wherever and whenever they may have been, were beyond doubt saved by Him.
-Epistulae, 102, 12

Inexcusabilis est omnis peccator vel reatu originis vel additamento etiam propriae voluntatis, sive qui novit sive qui ignorat, sive qui iudicat sive qui non iudicat; quia et ipsa ignorantia in iis, qui intelligere noluerunt, sine dubitatione peccatum est, in iis autem qui non potuerunt, poena peccati.
Every sinner is inexcusable, whether because of the original sin or because of an additional offense due to his own will, whether he konws or does not know it, whether he condemns or does not condemn it; because in those unwilling to understand ignorance itself is beyond doubt a sin, and in those unable to understand, this inability is the penalty of sin.
-Id., 194, 6, 27

Ne te sanum putes. Sanitas immortalitas erit. Nam haec longa aegritudo erit.
Don't think yourself healthy. Health will be immortality. This life will be a long sickness.
-Sermones, 77, 4

Appetitio igitur beatae vitae philosophis Christianisque communis est. ... Dic, Epicurice, quae res faciat beatum? Respondit: voluptas corporis. Dic, Stoice? Virtus animi. Dic Christiane? Donum Dei.
The quest for a happy life is thus common to the philosophers and the Christians. ... Tell us, Epicurean, what things make us happy? his answer is: Bodily pleasures. And you, Stoic? Intellectual virtue. And you, Christian? The gift of God.
-Id., 150, 3, 7

Est autem fides creder quod nondum vides; cuius fidei merces est videre quod credis.
Faith is to believe what you do not see; the reward of this faith is to see what you believe.
-Id., 43, 1, 1

Grande profundum est ipse homo, cuius etiam capillos tu, domine, numeratos, habes et non minuuntur in te: et tamen capilli eius magis numerabiles quam affectus eius et motus cordis eius.
Man is a mighty deep, whose very hairs you have numbered, O Lord, and they are not lessened before you. But man's hairs are easier to count than his affections and the movements of his heart.
-Confessiones, IV, 14

Tolle lege, Tolle lege
Take up and read, Take up and read.

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Gaius Julius Caesar(100-44 B.C.)
Caesar coin

Consuesse enim deos immortales, quo gravius homines ex commutatione rerum doleant, quos pro scelere eorum ulcisci velint, his secundiores interdum res et diutiurniorem impunitatem concedere.
The immortal gods, when they intend to punish some men for their sins, sometimes grant them temporaary prosperity and prolonged immunity to make them suffer more severely from a change of fortune.
-Commentarii de bello Gallico, I, 14

Quae volumus et credimus libenter, et quae sentimus ipsi, reliquos sentire speramus.
What we desire we readily believe, and what we ourselves think we expect others to think.
-Commentarii de bello civili, II, 27

Tamquam scopulum, sic fugias inauditum atque insolens verbum.
Avoid a strange and unfamiliar word as you would a dangerous reef.
-De Analogia, Aulus Gellius, I, x, 4

Iacta alea esto.
The die is cast. [Said as he was about to cross the Rubicon on January 10, 49 B.C.]
-Suetonius, I, 32

Veni, vidi, vici.
I came, I saw, I conquered.
-Ibid., 37

Et tu Brute.
You, too. Brutus. [Caesar's last words, according to Shakespeare.]
-Ibid., 82

Kai su teknon.
You too, my son! [Caesar's last words, as recorded by Suetonius.]
-Suetonius

Satis diu vel naturae vixi, vel gloriae.
I have lived long enough both in years and in accopmlishment. [Said two years before his death]
-Cicero, Pro Marcello, VIII, 25

Meos tam suspicione quam crimine iudico carere oportere.
I feel that members of my family should never be suspected of breaking the law. ["Caesar's wife should be above suspicion," is Plutarch's version.]
-Ibid., 74

Nam si violandum est ius, regnandi gratia violandum est: aliis rebus pietatem colas
If you must break the law do it only to seize power: in all other cases observe it.
-Cicero, De Officiis, III, 12

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Marcus Porcius Cato (234-149 BC)

Carthago delenda est
Carthage must be destroyed
-Cato ended every speech in the Senate with this phrase

Quid est argum bene colere? bene arare. Quid est secundum? arare. Quid tertium? stercorare.
What is good farming? Good plowing. What is the second thing? Plowing. What third? Manuring.
-De Agri Cultura, LXI

Per imbrem in villa quarito quid fieri possit. Ne cessetur, munditias facito. Cogitato, si nihil fiet, nihilo minus sumptum futurum.
On a rainy day see what can be done around the house. Rather than stand idle, tidy things up. Remember, though no work is done, the expenses do not stop.
-Id., XXXIX

Fures privatorum in nervo atque in compedibus aetatem agunt; fures publici in auro atgue in purpura.
Those who steal from private individuals spend their lives in stocks and chains; those who steal from the public treasure go dressed in gold and purple.
-Praeda militibus dividenda (Id., XI, 18)

Orator est vir bonus dicendi peritus.
An orator is a good man skilled in speaking
-Quoted by Quintilian, Institutio Oratoria, XII, i, 1

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Marcus Tullius Cicero(106-43 B.C.)
Small picture

Cedant arma togae, conceday laurea linguae.
Let arms yield to the toga, let the [victor's] laurel yield to the [orator's] tongue.
-De Consulatu Suo

O fortunatam natam me consule Romam!
O fortunate Rome born in my consulship!
-Ibid.

O tempora, o mores! Senatus haec intellegit, consul videt; hic tamen vivit.
What times! What manners! The Senate knows these things, the consul sees them, and yet this man lives.
-Ibid.

Cum tacent, clamant
Their very silence is a loud cry.
-Id., I, 21

Nihil tam munitum qoud non expugnari pecunia possit.
No place is so strongly fortified that money could not capture it.
-In Verrem, I, ii, 4

Cui placet obliviscitur, cui dolet meminit
We forget our pleasures, we remember our sufferings.
-Id., 42

Silent leges inter arma
In time of war the laws are silent.
-Pro Milone, 11

Homines enim ad deos nulla re propius accedunt quam salutem hominibus dando.
In nothing are men more like gods than in coming to the rescue of their fellow men.
-Pro Ligario, 38

Cuisvis hominis est errare, nullius nisi insipientis in errore persevare.
Any man is liable to err, only a fool persists in error.
-Id., XII, ii, 5

Mea mihi conscientia pluris est quam omniu, sermo.
My own conscience is more to me than what the world says.
-Ibid., 28, 2

Nemo doctus umquam...mutationem consilii inconstantiam dixit esse.
No thinker has ever...said that a change of mind was inconsistency.
-Id., XVI, 7, 3

Nihil est qoud adventum nostrum extimescas: non multi cibi hospitem accipies, multi ioci.
Absolutely no reason why you should be apprehensive of my visit: you'll recieve a guest who is a small eater but a big joker.
-Id., IX, 26, 4

Illa vox et imploratio "Civis Romanus sum," quae saepe multis in ultimis terris opem inter barbaros et salutem tulit.
"I am a Roman citizen"-that appeal has often helped and even saved many a man among barbarians in the remotest lands.
-In Verrem II, v, 147

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Quintus Horatius Flaccus December 8, 65- November 27, 8 B.C.

Quid rides? Mutato nomine, de te fabula narratur.
Why do you smile? Change but the name, and it is of yourself that the tale is told.
-Ibid., 69

Dum vitant stulti vitia, in contraria currunt.
Fools in avoiding a vice run into its opposite.
-Id., ii, 24

Non satis puris versum persribere verbis.
It is not enough to make up your verse of plain words.
-Ibid., 54

O noctes cenaque deum!
O nights and suppers of gods!
-Ibid., 65

Est et fideli tuta silentio merces.
Loyal reticence too has its reward secure.
-Ibid., 25

Miraris, cum tu argento post omnia ponas, si nemo praestet quem non merearis amorem?
Can you wonder, when you rank everything after you money, that no one renders you the love which you do not earn?
-Ibid., 86

Absentem qui rodit amicum, qui non defendit alio culpante, solutos qui captat risus hominum famamque dicacis, fingere qui non visa potest, commissa tacere qui nequit: hic niger est, hunc tu, Romane, caveto.
The man who backbites an absent friend, nay, who does not stand up for him when another blames him, the man who angles for bursts of laughter and for the repute of a wit, who can invent what he never say, who cannot kepp a secret-that man is black at heart: mark and avoid him, if you are a Roman.
-Ibid., 81

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Titus Livius 59 B.C. - A.D. 17

Nec vitia nostra nec remedia pati possumus.
We can endure neither our vices nor the remedies for them.
-Ibid., 9

Ab exiguis profecta initiis eo creverit ut iam magnitudine laboret sua.
Rome has grown so since its humble beginnings that it is now overwhelmed by its own greatness.
-Ab Urbe condita, Praefatio, 4

In rebus asperis et tenui spe fortissima quaeque consilia tutissima sunt.
In difficult and hopeless circumstances the boldest plans are the safest.
-Ibid.

Intoleranda Romanis vox, Vae victis.
"Woe to the conquered," a saying intolerable to Roman ears.
-Id., V, 48

Non semper temeitas est felix.
No crime is rational.
-Ibid., 42

Nihil tam incertum nec tam inaestimabile est quam animi multitudinis.
Nothing is so uncertain or so incalcuable as the disposition of a crowd.
-Id., XXXI, 34

Amicitiae immortales, mortales inimicitias debere esse.
Our friendships should be immortal, our enmities mortal.
-Id., XL, 46

Ea natura multitudinis est: aut servit humiliter, aut superbe dominatur; libertatem, quae media est, nec suscupere modice nec habere sunt.
Such is the nature of crowds: either they are humble and servile or arrogant and dominating. They are incapable of making moderate uses of freedom, which is the middle course, or of keeping it.
-Id., XXIV, 25

Nulla lex satis commoda omnibus est.
No law is sufficiently convenient to all.
-Id., XXXIV, 3

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Publius Ovidius Naso 43 B.C. - c. 17 A.D.

Cui peccare licet, peccat minus; ipsa potestas semina nequitiae languidiora facit.
She to whom erring is free errs less; very power makes less quick the seeds of sin.
-Amores, III, 4, 9

Nitimur in vetitum semper cupimusque negata.
We ever strive for what is forbidden, and ever covet what is denied.
-Ibid., 37

Nil mihi rescribas, tu tamen ipse veni!
Write nothing back to me-yourself come [Penelope to Ulysses]
-Heroides, 1, 2

Spectatum veniunt, veniunt spectentur ut ipsae
They come to see, they come that they may be seen.
-Ars amatoria, I, 99

Utque vira furtiva Venus, sic grata puellae. Vir male dissimulat; tectius illa cupit.
And as stolen love is pleasant to a man, so it is also to a woman; the man dissebles badly; she conceals desire better.
-Ibid., 275

Pessima sit, nulli non sua forma placet.
Hideous though she may be, there is none her looks do not please.
-Ibid., 614

Iuppiter ex alto periuria redet amantum.
Jupiter from on high smiles at the perjuries of loveres.
-Ibid., 63

Ludite, si sapitis, solas impune puellas: hac minus est una fraude tuenda fides. Fallite fallentes: ex magna parte profanum sunt genus: in laqueos quos posuere, cadant.
If you are wise, cheat women only, and acoid trouble; keep faith save for this one deceitfullness. Deceive the deceivers; they are mostly an unrighteous sort; let them fall into the snare which they have laid.
-Ibid., 643

Si nec blanda satis nec erit tibi comis amanti, perfer et obdura; postmodo mitis erit.
Should she be neither kindly nor couteous to your wooing, persist and steel your resolve; one day she will be kind.
-Ibid., 177

Militiae species amor est; discedite segnes! non sunt haec timidis signa tuenda viris.
Love is a kind of warfare; avaunt, ye leggards! These banners are not for timid men to guard.
-Ibid., 233

Nec quotus annus est, nec quo sit nata require consule; quae rigidus munera censor habet.
Ask not how old she is, nor under what consul she was born; these are the duties of the stern Censor.
-Ibid., 663

Auferimur cultu; gemmis auroque teguntur omnia; pars minima est ipsa puella sui.
We are won by dress; all is concealed by gems and gold; a woman is the least part of herself.
-Remedia amoris, 343

In nova fert animus mutatas dicere formas corpora.
My mind is bent to tell of bodies changed into new forms.
-Metamorphoses, I, 1

Et felicissima maturm dicta foret Niobe, si non sibi visa fuisset.
And Niobe would have been called most blessed of mothers, had she not seemed so to herself.
-Id., VI, 155

Labitur occulte fallitque volatilis aetas, et nihil est annis velocius.
Time glides by imperceptible and cheats is in its flight, and nothing is swifter than the years.
-Id., X, 518

Nescio qua natale solum dulcedine captos ducit, et immemores non sinit esse sui.
By what sweet charm I know not the native land draws all men nor allows them to forget it.
-Epistulae ex Ponto, I, 3, 35

Regia, crede mihi, res est succurrere lapsis.
"Tis a royal deed, I assure thee, to help the fallen.
-Id., II, 9, 11

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Marcus Pacuvius (c. 220-c. 130 BC)

Men servasse ut essent qui me perderent?
Did I save them that they might destroy me?
-Armorum iudicium

Patria est, ubicumque est bene
Whenever we are content, that is our country
-Teucer

O flexanima atque omnium regina rerum oratio!
O Eloquence who moves men's minds, queen of the universe!
-Hermiona

Publius Cornelius Tacitus (c. 55 - 117 A.D.)

Is est orator qui de omni quaestione pulchre et ornate et ad persuadendum apte dicere pro dignitate rerum, ad utilitatem temporum, cum voluptate audientium possit.
The orator is he who can speak on every question with grace, elegance, and persusiveness, suitably to the dignity of his subject, the requirements of the occasion, and the tast of his audience.
-Dialocus de Oratoribus, 6

Quotiens bella non ineunt, multum venatibus, plus per otium transigunt, dediti somno ciboque . . . ipse hebent, mira diversitate naturae, cum idem homines sic ament inertiam et oderint quietem.
Whenever they are not fightine, they pass much of their time in the chase, and still more in idleness, giving themselves up to sleep and to feasting, . . . They themselves lie buried in sloth, a strange combination in their nature that the same men should be so fond of idleness, so averse to peace.
-De Garmania, 15

Non esse curae deis securitatem nostram, esse ultionem.
The gods have no concern for our happiness, but only for our punishment.
-Historiae, I, 3

Etiam sapientibus cupido gloriae novissima exuitur.
The desire for glory is the last infirmity cast off even by the wise.
-Id., IV, 6

At Romae ruere in servitium consules, patres, eques: quanto quis illustrior, tanto magis flasi ac festinantes, vultuque composito, ne laeti excessus principis, neu tristiores primordio, lacrimas, guadium, questus adulationem miscebant.
Meanwhile at Rome people plunged into slavery - consuls, senators, knights. The higher a man's rank, the more eager his hypocrisy, and his looks the more carefully studied, so as neither to betray joy at the decease of one emperor nor sorrow at the rise of another, while he mingled delight and lamentations with his flattery.
-Annales, I, 7